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May 2007 is a momentous month for me and a few like-minded friends because we have set up 'Simran House', a dream
of mine, in Minto,(Campbelltown council), Sydney, New South Wales, Australia. More of that later...
29th. April : Daylesford Multifaith Convention. I forgot to elaborate last month on this very interesting event
into which I was roped in to do a workshop on Sikh Sound Meditation and a 'Kirtan/Spiritual Music Jam' for the
delegates in the evening, with guests musicians and Afghan tabla player - Rameen.
In the idyllic setting of picturesque Daylesford, 100km. west of Melbourne - a former goldmining town and place of
mineral springs, beautiful lakes and greenery, is the 'Sanctuary of the Heart' in about 30 acres. The 'chapel' -
cum - seminar room is hexagonal in shape (would like to have a Sikh prayer hall looking like this!). About 200
delegates and audience turned up with a surprising number of Sikhs from Melbourne.
The day started with a panel of state spiritual leaders and a UNESCO specialist on teaching 'values' in schools.
Title - 'Healing Love in Action'. The most exciting bit of this panel was firstly the way the UNESCO delegate was
tiptoeing through the minefield of cultural and religious sensitivities every 'religion' carries yet trying to talk
of 'secular spirituality' and 'values' teaching in schools. Also of interest were unwary comments by the
representatives of the triad of middle-eastern religions (Judaism, Christianity and Islam) which sometimes
make me comment that the true reason for all the bitter wars in the world are the exclusivities preached by all
three faiths. The Jewish representative at some stage said ..."but we were first!" and Jews are often heard
saying that they are the 'chosen ones'. The Christian representative kept harping on the fact that only Jesus
is 'perfect' being the son of God - which means anyone who does not accept Jesus as his/her saviour shall surely
be condemned to the fires of hell. He also commented that not everyone can walk on water, like Jesus. The Islamic
representative was stumped when reminded that Islam advocates that Mohammed was the 'last' prophet which then
implies anyone following any other prophet after Mohammed must go to hell! NEVERTHELESS, SUCH DIALOGUE DOES
BRING REPRESENTATIVES OF VARIOUS FAITHS TOGETHER AND THEIR EFFORTS TO ENGENDER WORLD PEACE AND HARMONY ARE
COMMENDABLE.
I drifted off after that because I had been watching Australia play Sri Lanka in the cricket world cup 'finals'
played in the West Indies' the previous night and I was doing a workshop on sound meditation in the evening!
(YES, AUSTRALIA WON!)
I came back in time to see a workshop facilitator ask a question off anyone who cared to answer 'Who are you,
What are you?' After some feeble attempts by various contributors an old Sikh gentleman answered 'I AM GOD'.
There was stunned silence for some time and then thunderous applaus. The facilitator decided that that closed
the issue!!!
The sound meditation workshop went well. Anyone interested, the notes are available in our new website. In fact
please peruse. This website is inhouse, run by my daughter and can be updated almost imediately. www.dyasingh.com
Check it out! Send in your comments.
SIMRAN HOUSE, 11, Lincoln Street, Minto, Nsw. (see www.simranhouse.com)
Baba Nanak, after all his udasis, in his mid-fifties I think, decided to adopt Kartarpur as his final 'stop'
where he advocated 'naam simran' from early in the morning, then seva and kirt (honest work), communal
meals - langgar and evening prayers. He showed by personal example, how to lead the life of a common
householder. No other prophet of his stature was able to do that in his final days.
With the aid of a few friends - all generally now in their 50's, we decided that time had come to establish
a sort of 'dharamsala' along the lines of Baba Nanak's Kartarpur where naam simran (meditation), seva,
langgar, kirtan, ardaas and 'path' are the mainstays. In other words less of the rituals that are creeping
into our present gurdwaras and more of 'naam' - hence 'Simran House'. This is one step towards a dream 'Sikh
Retreat' where devotees and those interested can come and stay for short periods and learn how to do 'naam
simran' besides other spiritual exercises and body and spirit detoxification.. Even yoga is contemplated.
For further details please go to www.simranhouse.com and feel free to send in comments etc.
Two concerts in Brisbane - 8/9 May
We were invited to Brisbane to do two concerts. One was a world music concert to a Science Symposium in
which about 50 scientists had come from India and joined by about 30 from Australia. A very interesting
concert and some very interested listeners from India. Free cd's of 'Sikh naam simran' were given out as
gifts.
The next day was a 'Ghazal meets World Music' concert at the Brisbane Multricultural Arts centre - BEMAC.
Good audience of about 150 joined a very intimate concert. Comment from one of our kirtan enthusiasts must
be added. "I was not sure about coming as I do not like anything else but gurbani kirtan. But, I am glad I
came. Your ghazal renditions are also full of spirituality especially some of your Sufi qawalis and bhajans.
Almost all your renditions are about God anyway!"
Recording of 'Path -dha-Bhog' (9 saloks, Raag Mala, full Anand Sahib)
The brunt of this recording has been recorded. Now we are going through the process of adding the appropriate
sounds. I think this is going to be a great rendition of the '9Mahalay dhe salok'. Parvyn has been polishing
up her 'path' to give it the true 'western born' Sikh youth sound. There are a smattering of English renditions
too.
AN INTERESTING DIALOGUE (about rituals)
My daughter Jamel took her two kids to a 'thath' (gurdwara run by a 'sant' - a Sikh godman) and witnessed
for the first time an 'Aarti' ceremony in a gurdwara. My grandson thought perhaps Guru Ji was getting
married and being showered by flowers just like a newly wed couple! (As a Malaysian Sikh, I too had not
seen an 'Aarti' ceremony till I went overseas.) These days these 'Hindu' practices/rituals are becoming quite
common in Malaysia too.) For those interested - an 'Aarti' ceremony is carried out by Hindu Brahmin priests on
auspicious occasions since times immemorial. Guru Nanak wrote some verses talking about the futility of such
rituals and amazingly enough, Sikhs have started reading this bani and have created almost the same ritual for
Sikhs to follow!!!
She was talking to an elderly Indian Sikh gentleman later and the conversation went something like this ...
J. Uncle, I have never seen this ceremony like this before. The last time I witnessed something like this was in
Serangoon Road, Singapore in a Hindu temple and my dad and I joined in to throw flowers at the dieties like
everyone else. I thought such rituals are taboo amongst Sikhs.
Uncle: O no, beta. Aarti is definitely a Sikh ceremony too. Guru Nanak has written about it.
J. But dad says that Baba Nanak had written those verses because he felt that we should not indulge in such futile
rituals and in fact wrote about an 'Aarta' - which sounds tongue-in-cheek. My grandfather was a priest and never
carried out such a ritual.
Uncle. O no, beta. Your dad is badly mistaken. It might be a Hindu ritual but we do carry out such a practice.
It is practised at all major Sikh shrines in India and all 'Sant' deras carry it out as an offering to Guru
Granth Sahib our Guru. We celebrate our Guru with flowers because there is also a line in gurbani that we shower
our Guru with flowers.
J. But Uncle - that is just like the Hindu ritual. This is all unnecessary ritualism like lighting jyots
(Hindu oit lamps) etc.
Uncle. But beta, who says we do not light jyots too ... When we do the Aarti we should light a jyot too.
In fact all major Sikh shrines in India ...
J. Don't tell me Uncle. They do have jyots too and Sikhs 'metha-tek' to the jyots too!!!
Uncle: Well some do... I guess all do BUT, we do not worship idols.
J. No uncle we don't. We Sikhs worship the Guru Granth Sahib. We build a special room where Guru Ji reposes.
We put Him in a bed. We cover Him with a blanket if it is cold and even put a heater for Him. And if it is too
hot we aircondition the room or put a fan.
Uncle: O yes we certainly do! We treat Sri Guru Granth Sahib like a living Guru.
J. But Uncle is that not idol worship too?
Uncle. O No! Of course it is not! Who says we worship the Sri Guru granth Sahib!
At this point my daughter decided that she did not want to pursue this pointless dialogue any further...
.......... Sometimes we forget where idol worship stops and 'respect' (aadher setkaar) begins.
End of May: Simran House is going well. We have even started Yoga classes on
Saturday mornings. So, effectively, we have a 'Mind, Body, Spirit Gym' and hopefully devotees will come not to
worship but immerse themselves in 'naam' and learning about the yoga of keeping a healthy body and mind
exercises conducive to 'naam simran'.
The Opening Ceremony which shall be in the form of a 'Multifaith Blessing Ceremony' is scheduled for Saturday
16th. June ... if you are in the vicinity of Sydney, Australia.
We are looking for 'sponsors' as the lease on the building is quite high. Those interested, please get in touch.
I will be more than happy to give a detailed account of our activities, how we are affecting Sikh youth and also
the far-reaching effects on nearby gurdwaras due to our efforts.
Last Saturday we carried out a half day 'Akhand Jaap' where groups or families could take the stage and
recite just Mool Mantr and Gur Mantr for sangat to follow. It was a highly charged atmosphere by the time we
started Rehras at 6pm. We were also pleasantly surprised with the number of sangat that turned up.
We decided that only a few participate in Akhand Path and it has become too much a ritual with very few people
really listening to the 'path'. Akhand Jaap is more participative and anyone can lead and join in as
enthusiastically as they like
More of all that next month end by when we start our northern America tour.
Please check our new website www.dyasingh.com and register for all information and regular updates and also
www.simranhouse.com for updates on Simran House.
WE HAVE A 'MULTIFAITH BLESSING' CEREMONY ON SATURDAY 16TH. JUNE STARTING WITH A THREE DAY 'AKHAND JAAP'
FROM THURSDAY 14TH. FROM NOON.
THE FINAL CEREMONY BEGINS AT 3PM. WITH AN ABORIGINAL FIRE LIGHTING CEREMONY WHICH SIGNIFIES THAT THE
ORIGINAL OWNERS OF THE LAND GIVE US PERMISSION TO USE THEIR LAND FOR OUR SACRED PURPOSES. SEE YOU THERE?
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