The
Greatest (from the SPOrTLIGHT series)
2002
38 x 53cm (15 x 21in)
Poster colour and gouache on paper
Artist: Rabindra K.D. Kaur Singh
Known as ‘The King’ this portrait of boxer
Muhammad Ali is painted accordingly in the conventional style used for
depicting royalty within the Mughal School of the Indian Miniature Tradition.
In particular it has been inspired by two very similar
allegorical portraits of the Mughal Emperor Jahangir (r.1605 - 1627)
- one of which is reproduced above - and combines features from each
whilst at the same time remaining faithful to the general composition
shared by both in terms of the poses and placement of figures and objects.
However, the symbols used in the originals have either been modified
slightly or replaced completely by alternatives whose meanings are more
appropriate and relevant to the new context which expresses something
of the life, personality and achievements of Ali.
In terms of the latter this portrait is not so much
a tribute to Ali’s boxing achievements as the World, Heavyweight
Champion, but, more a tribute to how he used the platform provided by
that achievement to become the “Peoples’ Champion”
in fighting against political and social injustice. For,
“When he was the most famous man in the world
Ali took his fights beyond Sports onto the world stage”.
His fights in the boxing ring became a metaphor for
not only his personal fight for freedom from “slavery” and
respect, but for the freedom and equal rights of Black people everywhere
who because of the history of slavery continued to suffer poverty, prejudice,
injustice and racism at the hands of the “white man”.
Hence, with the broken shackles of slavery hanging from
his wrists and lying at his feet, Ali is depicted standing on top of
the world which rests on the canvas of a boxing ring. (The Continent
of Africa is significantly prominent as a representation of the race
he identifies with and for whose equality he fights for). From this
‘platform’ he defiantly attacks the symbols of American
political and social injustice, prejudice and racism which can be seen
impaled on a spear opposite. These include a Golden Eagle, clutching
the Stars and Stripes and an emblem of the star sign Virgo (symbol of
discrimination) in its claws, and the severed, hooded, head of a member
of the Klu Klux Klan. Like Jahangir, Ali’s weapon is the bow and
arrow. Traditionally a symbol of war, power and the ability to hit a
target the bow itself proves to be a suitable weapon for Ali on both
a literal and metaphoric level and has, therefore, been adopted wholesale
from the original miniature. Meanwhile, Ali’s ‘arrows’
take on a different form to those used by the Mughal emperor. Transformed
into fountain pens these have become a symbolic representation of the
weapon with which the boxer fights his ‘enemies’ - namely,
his outspoken words and poetic writings.
When he refused to fight in the Vietnam War on religious
grounds Ali was stripped of his world title and suffered an unjust imprisonment
that deprived him of his best fighting years at the peak of his career
- in short he gave up everything for the sake of his religious believes
as a Muslim. This lack of importance that Ali ultimately gave to a sport
in which he excelled is reflected by the minute size of the boxing ring
itself which is almost lost in the composition.
Supporting the boxing ring we see the "beast of
burden”, a camel. As a symbol of humility and the obedient servant
this points to Ali’s belief that his “job” is to “work
for God” and spread the message of the Black Muslim Faith as a
“servant of that message”. The camel stands on an island
of rock. This alludes to the firm foundations, i.e. strength of conviction
and integrity on which Ali’s character is built and which have
given him the courage to stand up for what he believed in. The island
also symbolises that, as a sporting legend, Ali stands alone in a category
of his own.
Ali quotes Allah as “the number one reason for
[his] success”. In this respect he, just like Jahangir, is seen
being aided by two cherubs from the heavens above. However, whilst both
of Jahangir’s helpers are white one of Ali’s is portrayed
as Black. The latter provides Ali with his ‘arrows’. Notably,
two of these, form the shape of an ‘X’ - a reference to
the boxer’s close association with Malcolm X who introduced him
to the Black Muslim Faith that Ali embraced and preached on behalf of.
Meanwhile, the white cherub showers Ali with red roses. Representing
the blood of the Prophet Mohammed in Islamic symbolism and also, Truth
and Allah these similarly point to the source from which Ali gained
(and continues to gain) strength in order to meet life’s challenges
both inside and outside the ring.
On the ground beneath the shower of roses a cockerel
stands crowing. This serves as a reference to Ali’s conversion
to Islam which (to paraphrase) he once described as “being like
a sudden awakening from darkness into light at the sound of the cock’s
crow”. (This in itself is an analogy for the mind moving from
a state of ignorance to a state of knowledge/Truth).
On a lighter note the inclusion of a butterfly and a
bee within the composition allude to one of Ali’s most famous
sayings. Furthermore, these insects could also be said to appropriately
reflect the boxer’s private and public faces - i.e. the peace
loving, quietly spoken, gentle, man on the one hand and the no-nonsense,
hard hitting, sharp-witted boaster on the other.
Around the border of the painting are inscribed a selection
of quotes from the boxer himself. These provided particular inspiration
for the focus of the portrait and offer a key to interpreting the visual
symbolic language employed within the inner composition.
Ali is often hailed as the greatest sporting legend
of all time but what this portrait seeks to express more than anything
else is that his greatness goes far beyond the realms of sport. He has
been described not just as “one of the Gods of the ring”
but also as a “warrior”, “a preacher”, and even
“a prophet” (symbolised by the halo around his head). It
is often said that the true measure of a man’s greatness lies
not in his physical strength but his inner strength of character and
as one writer puts it:
“The bottom line is that Muhammad Ali has always
stood for what is right”.
It
is surely for this reason above all others that he has gained the respect
and admiration of millions.