BHAI GURMUKH SINGH (1849-1898), one of the prominent figures of the Singh
Sabha movement, was horn at Kapurthala on 15 April 1849. His father, Basava
Singh, a native of Chandhar; village, in Gujranwala district (now in Pakistan), served
as a cook in the royal household of Kapurthala, Gurmukh Singh was a promising child
and caught the fancy of their master, Prince Bikram Singh, who began taking personal
interest in his upbringing and education. After he had finished school at Kapurthala,
Gurmukh Singh was admitted to Government College, Lahore. He, like his patron Bikram
Singh, felt conecerned about the state of Sikh society, and when Sri Guru Singh Sabha
was set up at Amritsar in 1873, he left off his studies without graduating with a
view to propagating reform. He was instrumental in having Punjabi included, in 1877,
in the curriculum at Oriental College, Lahore. He himself was appointed the first
lecturer to teach the language. Bhai Gurmukh Singh did not let his academic duties
obstruct his Singh Sabha work. He was secretary of Sri Guru Singh Sabha. Lahore,
which he had helped to establish in 1879. Likewise, be was the first chief secretary
of Khalsa Diwan, Amritsar, founded four years later.
Gurmukh Singh's zeal for radical reform brought him into conflict with the president of the
Diwan. Baba Khem Singh. During the Baisakhi session of the Diwan in April 1884, Baba Khem
Singh, being a descendant of Guru Nanak, sat on a special cushioned seat in the presence of
Guru Granth Sahib, This was resented by Gurmukh Singh, who said that none could claim such
a privilege in a Sikh assembly where all sat together as equals, without any distinctions
of class or status. In the same meeting he opposed the proposal sponsored by the Rawalpindi
Singh Sabha, which was under the influence of Baba Khem Singh, that to enable non-initiated
Sikhs to enrol as members the name Singh Sahha be changed to Sikh Singh Sabha. In May 1885, a
book entitled Khurshid Khalsa was published by the brothers Bavi Nihal Singh and Sarmukh
Singh of Chhichhrauli, followers of Baba Khem Singh. It contained statements judged to
be contrary to Sikh tenets. The book also pleaded for the reinstatement of Maharaja
Duleep Singh as the ruler of the Punjab and the appointment of Thakur Singh Sandhanvalia
as his prime minister. Bhai Gurmukh Singh proposed that the Khalsa Diwan should publicly
dissociate itself from the views expressed in the book. The differences came to a head
at the Divali session of the Diwan, when a representative of Raja Bikram Singh of.
Farldkot surprised Bhai Gurmukh Singh by reading out a statement of charges againsi
him. Bhai Gurmukh Singh resigned from the Diwan, with representatives of several
Singh Sabha’s following suit. A schism in the Diwan was now inevitable Bhai Gurmukh
Singh and his supporters called a meeting at Lahore on 10-11 April 1886 and formed
a separate Khalsa Diwan, with Sardar Attar Singh of Bhadaur as president and Bhai
Gurmukh Singh as chief secretary. The Amritsar faction retaliated by getting Bhai
Gumukh Singh excominunicared through a resolution passed in April 1887 and issued
under the seal of the Golden Temple. The Khalsa Diwaan Lahore, which enjoyed the
support of the majority of the Singh Sabhas, however, ignored the resolution, Bhai
Gurmukh Singh continued in office. The death, in May 1887, of his patron and
benefactor. Kanvar Bikram a Singh, meant a great personal loss to him, yet he did
not slacken the pace of his activity. By now he had reclaimed two very energetic
persons — Bhai Jawahir Singh and Giani Ditt Singh — from the influence of Arya
Samaj. and inducted them into the Singh Sabha. The three of them working as a
closely-knit team were henceforth the life and soul of the Khalsa Diwan, Lahore.
They preached assiduously through press and platform the message of reform and
awakening among the Sikh masses.
Education was considered to be the? key lo modern awakening and this was one of Bhai Gurmukh
Singh's persistent concerns. As early as June 1882, a proposal had been made to set up a Sikh
college, Soon after the establishment of the Khalsa Diwan Amriisar in April 1883, Bhai Gurmukh
Singh formally placed the motion before it at its special meeting held in June 1883. It was
taken up more vigorously later by the Khalsa Diwan Lahore. Bhai Gumiukh Singh enlisted the
co-operation of some government officials, and a Khalsa College Establishment Committee was
constituted with Colonel W.R.M. Holroyd, Director of Public Instruction, as chairman and Mr
Willam Bell, a professor of Government College, Lahore, as secretary. The efforts of Bhai
Gurmukh Singh other leaders of the Singh Sabha bore fruit and the cornerstone of the
college was laid at Amritsar on 5 March 1892 by Sir James B. Lyall, Lieu ten ant-Governor
of the Punjab.
To disseminate widely the Singh Sabha creed, Gurmukh Singh launched, one after another, the
Gurmukhi Akhbar (1880), the Vidydrak (1880), the Khalsa (1885), the Sudharak (1886) and the
Khaka Gazette (1886). These were among the first newspapers and periodicals in Punjabi, and
besides serving the cause of religious reform, they gave birth to a new literary idiom in
the language. Bhai Gurmukh Singh also published, in 1889, a jantri or almanac, called Gur
Baras, the years of the Lord, the first of its kind in Punjabi in Gurmukhl script. Another
work by him is Bharat da Itihas, a history of India in Punjabi. He also wrote Gurbani Bhavarth,
a glossary in simple Punjabi to make the gurbani of the Guru Granth Sahib intelligible to
the common man. The work, however, remained unpublished.
Bhai Gurmukh Singh married twice, but had no children. He died of a heart attack on 24 September
1898 at Kandaghat, in Shimla Hills, where he had gone to see the Maharaja of Dhaulpur for a
donation for Khalsa College, Amritsar.
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